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A
classical education is designed to provide students with the intellectual
and moral tools necessary to learn and to think independently. It
seeks to foster a love of learning by encouraging and channeling
a child’s natural desire to know.
“It is language-intensive…[and] history intensive…It
trains the mind to analyze and draw conclusions. It demands self-discipline.
It produces literate, curious, intelligent students who have a
wide range of interests and the ability to follow up on them…[preparing
students] to read, write, calculate, think and understand.”
(Jessie Wise and Susan Wise-Bauer, “The Well-Trained Mind”)
“Classical learning follows a particular pattern called
the Trivium – which consists of grammar, dialectic, and
rhetoric…The purpose of following this pattern is not to
teach the student everything there is to know, but rather to establish
in the student a habit of mind which instinctively knows how to
learn new material when the formal schooling process is a only
a faint memory. The student is taught not so much what to think,
he is shown how to think.” (Douglas Wilson, “Classical
Education”)
What is the purpose of the Trivium?
The purpose of the Trivium is to organize a child’s education
according to the natural pattern of intellectual development.
A classical education makes use of the methodology that is most
appropriate to each of the three stages (grammar, dialectic, and
rhetoric). “The mind must first be supplied with facts and
images, then given the logical tools for organization of those
facts and images, and finally equipped to express conclusions.”
(The Well-Trained Mind)
In the grammar stage students naturally absorb large amounts
of information, soaking up data about the world around them. They
enjoy memorizing all manner of things.
When a student moves to the dialectical stage, they have become
ready to begin to more formally sort, organize, and analyze the
material that they acquired, and continue to acquire, in the previous
stage. It is during this time that the subject of grammar (not
to be confused with the first stage of the Trivium) is introduced,
as the child is now ready to begin the sort of analysis that is
required by its study.
In the third stage, the student’s ability to express the
conclusions drawn from the analysis learned in the previous stage
is refined. The focus is on learning to speak and write clearly,
concisely, and persuasively.
Certainly it is possible to ignore these developmental stages
and teach children to do all sorts of things. But, as with all
things, forcing nature has consequences. A child can be taught
to throw a curve ball, at the nearly inevitable expense of ruining
his pitching arm over the long term. Forcing children intellectually
hampers their ability to reason, imagine, and make judgements.
Is this a new approach to education?
It is definitely not a new approach. Instead, the classical approach
to education was used throughout the western world since the time
of the ancient Greeks and Romans, being refined during the Middle
Ages, and was the education received by nearly all of the great
statesmen, artists, writers, scientists, entrepreneurs, and saints
of the last two millennia. It was exactly this sort of education
that so well prepared the founders of our nation.
Is a classical education elitist?
This question might be asked in two ways.
First, does a classical approach to education create students
who are intellectual snobs? The answer is, “no.” Instead,
a classical education encourages a love of truth that requires
a strong sense of intellectual humility. Learning comes to an
abrupt end when one is convinced that he knows all the answers
and has nothing more to learn. Following Socrates, our students
are taught to see the desire for Wisdom as a continuing quest
that has only its beginnings within our doors. As a classical
school in the Roman Catholic tradition, students are also formed
according to the virtue of charity, among others, in order that
their education will be put to the service of humanity and the
glory of God.
In another sense, it might be asked: Is a classical education
only for those who are intellectually “gifted”? Again,
the answer is, “no.” A classical education makes use
of the natural intellectual development of children who have a
natural desire to know (unless and until it is squashed by inappropriate
teaching methodology or drained by a lifeless presentation of
the subject matter). At St. Monica Academy we seek to draw forth
each child’s own excellence.
Copyright © 2002, St. Monica Academy. All rights reserved.
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